Friday, August 31, 2018

Large Family Idiosyncrasies #11: When Your Dad is a Pastor...

This post could really be titled "Pastor Family Idiosyncrasies", since these quirks are more due to the "pastor-ness" than the largeness of our family. Just like large families understand one another, those in ministry will recognize the logic behind these stories and rules.

First, of course, is the Murphy's Law of pastoral life: anything that can go wrong, will go wrong ON A SUNDAY MORNING!

We are quite accustomed to losing shoes, discovering that stains have magically appeared on white dress shirts, and attitude meltdowns any time we need to get to church, but we do have a few rules to cope:

1. No blood on Sundays! (Or broken bones).

This rule has been spectacularly broken a few times, usually by the boys in the family. Who thought it was a good idea to run across a concrete surface in cowboy boots? At church, of course. Everyone standing around actually FELT the vibration as his forehead hit the floor. Amazingly, only a goose-egg resulted, no stitches. Another time, however, one of the little boys fell (or was accidentally pushed) out of the van onto gravel on Sunday night. That required a trip to the emergency room.

2. The Two-Cookie Rule.

Our church has a time of fellowship after the service, when cookies and coffee are served. Since there are so many of us, and we are supposed to set a good example for the other children, we were strictly limited to two cookies. I suspect Mom also doesn't want too much sugar running through our veins when we get home! Everyone at church knows our family rule, but one clever child found a way to circumvent it: he asked a well-meaning adult to get him his two cookies, as he was only two or three at the time. Perfectly reasonable. However, when one of his "helpers" came to Mom to let her know that he had gotten Max (errhm...one of her children) his two cookies, the racket was exposed!! You see, Mom had also given the child two cookies. As we investigated further, it transpired that both of our Grandpas had also been sources of supply, bringing his total for the day up to eight cookies, NOT two. The other siblings were rather envious of his brilliance, but the parents quickly put a stop to the scheme.

Another time, the rule was broken in spirit, though not letter. One dear lady brought "Monster Cookies" to serve at outreach, each the size of a small plate. An application of logic would have dictated that we restrict ourselves to just one cookie, since they were so enormous, but we took gleeful advantage of the situation instead, and grossly exceeded our sugar intake for the day! By the time Mom figured out what had happened, we were safe with our two cookies, taking a bite out of each for good measure, so they could not be returned.
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Growing up in ministry affected more than just our rules, however. Kids like to play games that reflect their lives, and we invented three:

1. Let's play...Baptism!

This is a great summer game, requiring just two people and a pool or other water source. Generally, you take turns being baptizer and baptizee, but if many children are playing, you can switch to the "revival" variant, in which a single baptizer dunks as many baptizees as possible in a short space of time. Words are very important in the game. The only required line is "I baptize you in the name of the Father, the Son, and the Holy Spirit", but additions such as "Hallelujah!" or "Glory!" are encouraged. Care must be taken to avoid sliding into heretical strains of this game, such as dumping a bucket of water on the child's head, or sprinkling (horrors!) with the hose. FULL IMMERSION is the only version of this game we endorse. And of course, we were never allowed to baptize infants...though this was perhaps prompted more by concern for the baby's wellbeing than theological considerations.

2. Let's play...Wedding!

We've gone to a lot of wedding ceremonies over the years. We are always interested to see what each couple does differently, and we often acted out our own weddings at home. This game requires three people, but it is better played with four or more:

Pastor: generally my oldest brother Andrew was the officiating pastor. Not only was it good practice for his future, since he had already decided on a pastoral career, but he was a man.

Groom: since Andrew was already playing the pastor, this created a conundrum for the role of groom, since Maxwell was too young for such an important part. I was accustomed to take the second male lead in our other adventures (like when we were playing Narnia), so I stepped manfully (or...not...) into the gap. In our minds, we could NOT have a female pastor, but a female groom was no problem? No idea how we came to that conclusion. You can see that this game is much less theologically consistent than Baptism.

Bride: Margaret or Rebekah would take turns, or one of them would be the groom while I was the bride. Sometimes one of us would play the Father of the Bride, (providing opportunities for more lines: "Who gives this woman"...etc.) but sometimes the Bride would walk down the aisle alone.

More important than the part of Father of the Bride was Bridesmaid, however. (This is why we preferred to play with more than three people.) We modified the role quite a bit. Rather than waiting in the front, the Bridesmaid would come behind the Bride and hold up her train (a quilt or sheet tied around the waist.) I think this innovation was due to some crossover confusion with the customs of medieval royalty?

3. Let's play...Funeral!

This was really our favorite of the three. I think we invented it after our family had fallen victim to one of the classic blunders. The most famous is, of course, to never start a land war in Asia. Slightly less well known is to never go in against a Sicilian when death is on the line. Very obscure in comparison is this: Never go on vacation as a Pastor family, or someone at your church will die! (And  then your vacation will be cut off, because Dad will have to get back home to plan and preach the funeral.)

Funeral as a game, however, is very simple and entertaining. Three people are needed, and a blanket.

The Pastor: holds a book (can be a Bible, but is not necessary), and says "The Lord giveth and the Lord taketh away. Blessed be the name of the Lord." This must be said as sadly and solemnly as possible.

Dead Person: lies on the floor, cannot smile or move unless seriously provoked, such as being elbowed in the stomach. Variation: can come back to life after mourning begins, causing a great sensation!!

Chief Mourner: Draws the blanket up to cover the dead person's face after the pastor finishes his speech, wails and generally carries on. Supposed to act shocked if the dead person comes back to life. Laughing at any point is seriously frowned upon. If more than three people are playing, everyone else is also a mourner.

This game can be played in rounds for a long time, just switching who plays Pastor/Dead Person/Chief Mourner. Competition for most solemn pastor, stillest dead person, and loudest Mourner is encouraged.
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Being PKs ("Pastor's Kids") may have given us some slightly odd ideas of fun (I have to admit that the funeral game is a little inappropriate!), but for the most part it was just life. Yes, we were always at church, in fact there was a high probability of being accidentally left there when the family drove home. However, we knew that church like the back of our hand, and could probably have survived until the next service anyway, eating communion crackers and juice, and sleeping on the pews, which we were used to sleeping on quite often in any case. Besides, the library offered plenty of reading material.

As a kid, being in a pastor's family is like a fish being wet. Most of the time, we didn't even realize how different our lives were than some people's. Personally, I loved growing up as a PK, and it has shaped my adult understanding of Christianity and the Church in many ways, but positively for the most part!

Saturday, December 16, 2017

Christ All in All: Christ is our Ensign

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.                                                          —ISAIAH 11:10

[Christ] is a military flag or ensign—a banner of war. This teaches us that Christianity is a warfare, and that Christ and Christians are warriors. But who are the enemies, and what is the quarrel? The enemies are the devil and the world and the flesh. The cause we are in is the glory of God.

It is by the flag that belongs to the company, as much as by anything, that all the soldiers in that company, being gathered together, are knit together into one. That is their center of unity—not only their having but one captain and being engaged in one cause and their taking one and the same oath, but having the same flag. So our great center of unity is our Lord Jesus Christ, not only as our one captain, but as our ensign.

The great work of ministers is to lift up Christ to people, to set Him forth as the most eligible and desirable, both on the account of what He is in Himself, and what He is to poor sinners. They are the friends of the bridegroom, wooing for Him, not for themselves.

Now here is an ensign that lives forever, a flag that cannot be taken. He always has been, is, and will be Jesus the conqueror.


Saturday, December 9, 2017

Christ All in All: Christ is our Way

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!



I am the way, the truth, and the life: no man cometh unto the Father, but by me. 

                                                                                                                            —JOHN 14:6


To say Christ is the way to the Father is as much as to say He is the way to heaven. Heaven is a place, a city, a city that has foundations. Now every city has a way to it, and so has this city—and that way is Christ. There our Father dwells and keeps court. When we come thither, we will see Him and enjoy Him, only by Jesus Christ.

Adoption is that that makes us the children of God. We are by nature the Devil's children, branches in the wild olive, and our fruit is accordingly. Adoption cuts us off from that stock and grafts us into a better stock, a good olive, puts us into God's family. Now how is this done? Only by Jesus Christ. He is the way, and on us receiving of Him, it is done immediately.

Christ is both a broad way and a narrow way.
A narrow way—we cannot walk in it and have elbow room for out lusts. The strictness of the divine precepts is the hedge compassing this way about, both on the right hand and on the left, which must not be transgressed and leaped over by those that intend Christ for their way to the Father.
A broad way—in respect of the true spiritual Christian liberty which they have that walk in it.

[Christ is] a beaten way, and yet but few walking in it. But few at one time and in one place, here and there a traveller. But beaten by the multitudes that have been in all ages, and are and will be, as will appear, when they will all come together.

Saturday, December 2, 2017

Christ All in All: Christ is our Wisdom

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

But of Him are ye in Christ Jesus, who of God is made unto us wisdom. 
                                                                        —1 CORINTHIANS 1:30

If Christ be made unto us wisdom, we have chosen God for our chief good and highest end and the Lord Jesus Christ as our alone way to Him.


If we prosper and thrive in the world, there is need of wisdom to manage it so that we be not ensnared, not destroyed by it. If in affliction, it is necessary that we may keep the mean between fainting and despising. If reproached, reviled persecuted, to carry it as we ought toward our persecutors, with meekness and yet with courage.


If we pray, we need wisdom that we do not ask amiss. If we hear the word, we need wisdom that we may discern between wheat and chaff, that we may take our own portion. If we wish to reprove, we need wisdom to know when, how. If to reconcile differences, if to manage good discourse, to attend our particular calling, so as not to entrench one our general calling, to keep the world in its due place—we require wisdom in all.


How is it to be supplied? I told you: by having recourse to the blessed Jesus in a humble sense of our need. We must pray, as Paul. We must study the Word...when that speaks, Christ speaks. 


We must then believe, put on Christ, learn Christ, walk in Christ, which is the certain way to be made wise.


Here is a matter of unspeakable comfort to all true believers, that Jesus Christ is made wisdom, that is, as some interpret it, that all that infinite wisdom that is in Him as God, and all that infused wisdom which He had as God-man wherein He grew, is all made over to us to be employed for our good.

Saturday, November 25, 2017

Christ All in All: Christ is our Fountain

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!


In that day there shall be a fountain opened to the house of David and to the inhabitants of  Jerusalem for sin and for uncleanness.                                                 —ZECHARIAH 13:1

"Is your soul athirst? Athirst for peace, pardon, life, salvation, for grace, strength? Here is a fountain for you."

"This fountain also is cleansing. Sin defiles, leaves a blot, a stain on the soul. It is uncleanness...From that we are washed by the blood of Christ, satisfying God's justice and making atonement, also purging the conscience."

"Here is a holy well indeed, and holy water indeed, that makes them holy, holy, that are washed in it. However unclean before, if washed with the grace of Christ, that uncleanness is done away. We are made partakers of the divine nature, not in perfection at first, but by degrees, renewed more and more till presented without spot to God, faultless. Oh, the rare virtue that is in this fountain. It makes a sinner a saint."

"It has pleased the Father to lay Him open. He is not an enclosed fountain, but a common fountain—as a common propitiation, so a common fountain, as commas as the light or air. Open and common to all persons, Jew and Gentile, high and low, rich and poor, bond and free. Whosoever will may come."

Saturday, November 18, 2017

Christ All in All: Christ is our Freedom

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

If the Son therefore make you free, ye shall be free indeed.                 
                                                                       —JOHN 8:36

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Whether we will own it or not, it is certain there is a spiritual bondage, which we are all under by nature. And from that bondage it is that Jesus Christ makes free.
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By the guilt of sin we are bound our to divine justice in bond, the penalty whereof is eternal burning. Sinner, you do little think of this, but certainly it is so. Your sins are your debts; and they are bond debts; and the bond will be sued shortly; and there will be an arrest; and you will be cast into prison, if some course be not taken to prevent it. Now from this we are made free by the Son dying for us on the cross, whereby He paid the debt and fully satisfied God's justice. 
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By the corrupt nature, called the sin that dwells in us, the flesh, we are so fettered and chained to diverse lusts and pleasures that we are perfect slaves. ... Now from this we are made free by the Spirit of Jesus Christ, as a sanctifier, renewing us in the whole man, breaking the power of indwelling sin, planting a contrary principle.
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From the fear of death we are set free by the same Spirit as a comforter, abating this slavish fear and working holy boldness and confidence, so that now the man can cheerfully look death in the face, can look God Himself in the face, knowing that He is a reconciled father.
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Saturday, November 11, 2017

Christ All in All: Christ is our Propitiation

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

And sent his Son to be the propitiation for our sins.      —1 JOHN 4:10

If we have sinned, God is angry with us. It cannot be otherwise. All sin is a provocation to the pure eyes of His glory. It grieves Him. It vexes Him. His holy nature is against it. So also is His righteous law, which forbids it, which threatens it, let the sinner be who he will. If God be angry, some course must be taken to appease and pacify Him. It will not wear off of itself. 


There must be some propitiation, something to make atonement. Now what should that be? This man bid fair, but it would not do. Nothing of our own, prayers, tears, alms penances, pilgrimages, nothing of anyone's else for us will do. No, no. He is the propitiation—He, and none but He.


Jesus Christ is a propitiation appointed of God. He did not put Himself on it, but was called to it. He that knew best what would please Him did Himself see Him forth.


He is a propitiation accepted of God. How do we know that He was accepted? This was done by two extraordinary ways: the one, by a voice from heaven, expressly affirming it; the other, by raising Him from the dead. No other sacrifice ever was so.


Jesus Christ is a continual propitiation, not continually to be offered, but of continual virtue and efficacy. We read often of the continual burnt offering. The atonement made on the cross reaches us now as fully as if He had died but yesterday. The last sinner that will live to be reconciled and saved by Him will certainly find the truth of this.

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Saturday, November 4, 2017

Christ All in All: Christ is our Portion

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

The LORD is my portion, saith my soul; therefore will I hope in him. 
                                                                            —Lamentations 3:24

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"Our heavenly Father has made comfortable provision, set by a competent portion for every child of His. And that portion is Christ. He has not divided Christ among them, given a part of Him to one and a part of Him to another. Is Christ divided? No. But He has given Him all, all wholly and entirely to each one of them, so that each one may say, 'All Christ is mine, mine to all intents and purposes.'"
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The body with many people is well provided for, has a large portion, whose soul in the meantime has just nothing...Christ alone can be a soul's portion, because He alone can answer the necessities and needs, the desires and expectations of a soul. Four things we want, which the whole creation has not for us, but He has them all and has them abundantly: wisdom, righteousness, sanctification, and redemption.
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Then it follows that Christ is a rich christ, who has wherewithal to portion such abundance of people, as in all ages and generations have been portioned by Him. The apostle calls it 'the unsearchable riches of Christ'. He is a bottomless mine of merit and spirit, a boundless ocean of righteousness and strength, a full fountain of grace and comfort. In Him are hid all the treasures of wisdom and knowledge. That may be said of Him that can be said of no other: He has a store which can never be emptied. Oh, how should this endear Him to us! How should it draw out our thoughts and meditations into holy adorings of Him!
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How high do some women carry it that know they have a great portion. They spend accordingly; so should we—this is worthy. Remember, you are a king's son. And we should carry it in holy joy and cheerfulness of spirit.
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Saturday, October 28, 2017

Christ All in All: Christ is our Passover

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

For even Christ our passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.                                                                                                                      — 1 Corinthians 5:7-8

"Christ is not the feast, but forasmuch as there was a command about a lamb, called the passover lamb...Jesus Christ is that lamb, called by a figure here, "the passover."

"Christ was chosen out of the people and set apart from all eternity in the decree and counsel of God to be a prince and a savior."

"Christ our Passover was a bloody sacrifice. His life went for it. He made His body an offering. He made His soul an offering, and the design thereof was to make peace."

"Let us feed heartily and plentifully on this blessed Lamb, not poorly and sparingly. We ought every day to feast our souls on Jesus Christ, on His merit and righteousness, on His flesh and blood spiritually, on His Word, His promises, the manna, the hidden manna. I say, every day, by fresh acts of faith. Not on Sabbath days only or sacrament days only, but every day."


Saturday, October 21, 2017

Christ All in All: Christ is our Peace

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

For He is our peace, who hath made both one, and hath broken down the middle wall of partition between us.                                                                                                         —EPHESIANS 2:14


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Peace is threefold. There is peace with God, peace within ourselves, and peace with one another. And in all these, Jesus Christ is our peace. Not only a friend to it, but the thing itself.

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If Christ be our peace and have made peace, there is always care to keep the peace. If any new matter of controversy arise, as soon as the heart smites, which it will do quickly, and we are made sensible of it, there will be no rest in the spirit till the divine favor be recovered again. Guilt in the soul is like a mote in the eye—not at ease until wept out.

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It were a desirable thing that all who fear God in the land, in the neighborhood were at peace among themselves, for as for peace with wicked men, it will never be while the world stands...but how happy were it if all good people were at peace, if all their enmities were at an end! The Savior left this blessing as a legacy, pressed it, prayed for it.

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Christ is our peace within ourselves in our own bosom. We commonly call this peace of conscience. It is an inward, sedate, composed, cheerful frame of spirit at all times and in all conditions. Now the blessed Jesus is this also.

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Saturday, October 14, 2017

Christ All in All: Christ is our Life

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
                                                                                                              —Colossians 3:4

"While soul and body are together, we live. When they part, we die. Now who brought them together, who keeps them together? Jesus Christ. Then He is our natural life."

"Spiritual life is the life of the soul flowing from its union with God. When God and the soul come together, the soul lives, When they part, it dies. Your soul is but the carcass of a soul if it have not union with God. Now there is no union with God but by Jesus Christ."

"Life spiritual, the life of grace, is life eternal, the life of glory begun. And life eternal, the life of glory, is life spiritual, the life of grace perfected. They differ as the child's life and the man's life; as the morning sun from the noon sun; as the spring from the summer, the budding rose from the blown rose."

"Presume not, neither say, "I will tomorrow," for tomorrow is none of ours. The uncertainty of the continuance of life natural should make us hasten to secure life spiritual and life eternal."

Saturday, October 7, 2017

Christ All in All: Christ is our Light

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

I am come a light into the world, that whosoever believeth on me should not abide in darkness. 
                                                                                                                                  —John 12:46

"Candles are not seen, no, nor stars nor the moon itself when the sun shines. Their light disappears. So are all other things eclipsed by the Savior. Oh, then let this advance your esteem of Him more and more. You may think too highly of others, but not of Him. Either He will be uppermost, or nothing."
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"What light the moon and planets have, they derive it all from the sun. They have none of their own further than he communicates. So Jesus Christ is the springhead and fountain from whence every good and perfect gift comes."
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"Wherein lies the misery of a blind and dark condition? It is very uncomfortable. Light is sweet and pleasant; so is knowledge in the things of God. Ask those that have it. They will tell you that they would not be without if for a world. This pleasure you have none of. Sermons are like the white of an egg to you, without savor, without relish."
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"We have cause to bless God every day for the light of the sun. What a dungeon were the world without it! The moon and all the stars, as many as they are, cannot do that which one sun does. So saints and angels and all the creatures put together are nothing without Christ. Therefore, thank God, above all, for the unspeakable gift."
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"As Christ is the light of the world, so you also are the light of the world. Let your light be growing and increasing more and more, especially concerning the evil of sin, the weakness of self, the excellency of Christ, the beauty of holiness, the vanity of this world, the reality of the other world."

Saturday, September 30, 2017

Christ All in All: Christ is our Righteousness

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

And this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.                                                                                                              —JEREMIAH 23:6

 "It is by and through Him alone that we are justified—that is, acquitted from guilt and accepted into favor."

"The grace and favor of God is the creature's happiness—want that, and want all; have that, and have all. Now there can be no hope of this favor but in a by Jesus Christ. The holy God will admit of none into His friendship or fellowship but those to whom Jesus Christ is made righteousness."

"Because Christ is God, who wrought it out and brought it in for us, it is not a man's righteousness, poor and weak and insufficient, but a God's righteousness."

"Till we have called Jesus Christ "the Lord our righteousness," ours is a dismal, dark condition. When we call the Lord our righteousness, then He rises on our souls as a sun of righteousness, and that which follows is the light of comfort and peace and joy—such joy as none knows but they that feel it."

"When we have well done, after some good work, pride of heart rises, and we begin to expect from God as if we were something. No, Jesus Christ is the Lord my righteousness. I am an unprofitable servant when I have done all."

Saturday, September 23, 2017

Christ All in All: Christ is our Refuge

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

A refuge is that which men are wont in times of trouble or danger to betake themselves to for safety or supply, promising themselves that there they will have it.
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Besides what present evils we meet with, there are others that we have prospect of, afar off. And many times, the very fear of them is more grievous than they themselves are when they come. Now against these, also, Christ Jesus is and ought to be a Christian's refuge.
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[Christ] is a refuge in all cases, inward or outward, bodily or spiritual. Let the offence be what it will, He has merit for the pardon of it. Let the temptation be what it may, He has strength to overcome it. Let the danger be ever so threatening, He can save from it.
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Your consolation should be strong consolation, that have fled for refuge—that is, too strong for all your doubts and fears, prevailing against them and over them. No life is so sweet as theirs that make Christ their refuge at all times in all things.

Saturday, September 16, 2017

Christ All in All: Christ is Our Hope

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

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The saints of God are people of great hopes...They trade not, as the men of the world do, for pebbles but for rich pearls; for a kingdom, an eternal kingdom.

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What in Jesus Christ do we make the grounds of our hope touching all these things? There is nothing of all these blessings and benefits but what he has expressly told us in His holy Word will be certainly conferred on us, if we will believe in Him and be ruled by Him. But may we trust Him? Is He faithful? Will He not deceive us? I answer: There is no danger. Had you as many souls as you had hairs on your head, you might venture them all on His bare word. But for our more abundant consolation we have His oath, His bond with two seals.

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He is Jesus, a savior, one raised up on purpose to bring people to heaven. The very name encourages hope.

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He is Lord; Jehovah, blessed forever; King of kings and Lord of lords; almighty in power; able to save. Other hopes are weak and unable. 

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Try your hopes and be sure they be right, else expect disappointment. How were they wrought? If born with you, and you never did otherwise than hope, suspect that hope. The foundation of good hope is laid in a kind of despair—no hope in the way I am in, therefore I must have a better foundation.

Thursday, September 14, 2017

A Grand Day Out (The Big Family Way)

A trip to the grocery store, when you have 10 children, becomes An Occasion, with a capital A and a capital O. For one thing, we always have a ton of stuff to buy, since there are so many of us, so we require multiple carts, and much to-ing and fro-ing between the isles. It is also more cost effective to buy in bulk, so rather than the local grocery chain, we haul all the way out to Costco, or some other wholesale supplier.

As always, we have implemented certain rules to assist the smoothness of this process: no touching any merchandise (sometimes we were absolutely required to walk along with our hands folded behind our backs), and no asking to buy things. (One child might ask for one candy bar. Ten children, ten candy bars. One child, one toy. Ten children, ten toys. Both the price and the storage space at home quickly become prohibitive.)

We did not however, lack for entertainment as we trailed along behind the cart, attempting to avoid stepping on one another's heels and toes. (Or stepping on them purposefully, depending on the temperament of the child). We took great interest in arranging ourselves into what we considered to be the most decorative formations: generally a judiciously spaced single file (which made our number appear even greater), shortest to tallest. This kept the youngest children near Mother, while creating a sweeping upward curve effect for the people who came towards us, most pleasing to the eye.

Occasionally, a child (usually one of us girls!) who had been recently over-topped by a sprouting younger sibling made some protest about their demotion, but in the end dignity was sacrificed to artistic rigor. The oldest siblings took charge of this display, and we did our best to instill a sense of discipline into the unruly members of the family, to keep the line straight. We also attempted to introduce marching as part of the procession, but this was a failure, overall. We do not have a very good sense of rhythm, and we were prohibited from calling out the steps to keep time. It may be that our vigorous "HUT-TWO-THREE-FOUR" or the command "You, there! Dress up that line!" distracted our Beloved Parent from her gathering of food for her household.

Indeed, at times she seemed rather flustered to check behind her and see us parading solemnly along in a column, attracting rather a lot of attention from other shoppers. Often and often, we spoke among ourselves of waving or saluting to people as we went by, but we never quite dared. There are limits, after all. We would, however, assist those who were obviously trying to count, by spreading all our fingers in the air, or whispering "ten" as we passed.

All this is very well for the grocery store, but there are some outings—such as the zoo, an amusement park, or a conference—where it is impossible to keep us in line at all times, and different measures are called for. In such cases, the Matching Outfits come into play.

First, Mom bought a bunch of yellow t-shirts. Though entirely unsuited to the family complexion, we wore the horrible, mustard-coloured things until we outgrew them, or they wore out. They were replaced with orange shirts, which were slightly better. In due course those wore out, and were replaced with red.

This color, we quickly discovered, was not striking enough. You may have never noticed anyone wearing a solid red t-shirt, but I can assure you that once your entire family is clothed in red, you are instantly aware of the hundred other people also dressed in red, which quite spoils the effect, besides making it more difficult to count your children, rather than less. We discarded the red shirts, and for a season experimented with matching lime green handkerchiefs around our necks, though by this time we were all old enough not to wander off, and the system was becoming less necessary.

The t-shirts worked fairly well, in making us conspicuous and easy for parents to spot. We have had children returned to us by strangers, with the comment, "This must belong to you", when we are all matching, and we have successfully retrieved children without panic from distances of over three hundred feet. Due to our climate, however, we are often wearing jackets or coats when we go out, and this decreases the efficiency of the system.

At the present time, we have expanded the scheme to include our cousins, and the shirt colour has changed to blue, in support of the Cousin County football/baseball/basketball/volleyball team (The Cousin County Canines).

Saturday, September 9, 2017

Christ All in All: Christ is the Head

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!
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Christ is to His church the only sovereign and supreme head. The head has the preeminence in the body. It is placed by nature uppermost, and all the rest of the members below it. The Lord Jesus is uppermost, above all and over all.
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The office of the head is to show the body whither to go and what to do. There, the eyes are seated, as in a watchtower. Whereinsoever we have need at any time of guidance, we must look to Him.
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Many are tied to Christ by an outward profession that are not grafted into Him. There may be class eyes and wooden legs fastened by art to the body. And those wooden legs may have silk stockings, and yet they are not of the body.
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As the head sympathizes with the members, so the member sympathizes with the head. If a blow be offered at the head, the hand will venture a cut to save it. Are we affected with the dishonor done to the Lord Jesus by the wickedness that abounds in the midst of us?

Saturday, September 2, 2017

Christ All in All: Christ is Raiment to Us


I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!
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"Two things in Christ are the garment: His merit and righteousness—we must put on this for our justification—and his Spirit and Grace—we must put on this for our sanctification...neither of these can possibly be had otherwise than by putting on Christ. There is no justification but by His merit, no sanctification but by His Spirit."
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"The Lord Jesus Christ is a costly garment, the dearest and most costly garment that ever was. We may judge of its excellency by its price."
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"Lo, here is a costly robe indeed—not to us that must wear it (it costs us nothing but the accepting and putting it on), but to Him that made and prepared it. It cost Him dear. "
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"Having bought [the garments of Christ] we must put them on and wear them. Not as a hat to put off to everyone we meet; not as a cloak to be worn only when we go abroad; but as your inner garment to be worn next to you, and upper garment, and above all these, as your entire garment. Christ must be your all in all: your day clothes; your night clothes. Put Him on daily and duly, constantly and continually. It is a good meditation, when we are putting on your clothes, we must put on bowels of mercies, charity, humility, meekness, or, which includes all, the Lord Jesus Christ. If so, when we die, we will put on better clothes of glory. Christ will never put them off that put Him on."

Thursday, August 31, 2017

Advocate Holiness

Psalm 119:46 I will speak of Your testimonies also before kings, and will not be ashamed.


"When piety is calumniated in the world, the saints will stand up in its defense; they will wipe the dust of a reproach off the face of religion. Holiness defends the godly, and they will defend holiness; it defends them from danger, and they will defend it from disgrace."                        —Thomas Watson

In this verse, the psalmist is using the testimonies of God in a practical way: he is speaking them. It is important to read the Bible, to study it and to memorize, but we also have an obligation to speak of it. We cannot keep it to ourselves.

To whom are we to speak these words? All lost sinners need to hear it, but here there is a specific audience: "before kings". This can be expanded to anyone in authority over us—whether a President, a governor, or someone like a boss or a teacher. The Bible has a lot to say about how we should interact with authorities. Certainly, we cannot shout at them, and wave our Bibles in their faces. (In fact, this is hardly the best course of action with anyone, let alone someone in a position of authority.) We need to be respectful, and obedient, but when it comes to God's words, we cannot back down.

But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear. 1 Peter 3:15

We are blessed, in this country, with remarkable freedom to speak of our faith. It is not surprising that governments through the ages have sought to reign in Christianity; governments by their very nature are trying to organize and control people, and ideas—especially a Big Idea like Christianity—make people difficult to control.

However, kings and rulers still need the gospel. Just like all men, they are sinners and separated from God. As leaders and teachers of the people they rule, they are even under a stricter judgment for their decisions and actions (James 3:1). God is the One who gave rulers their power, and if they are wise they will be careful to exercise it according to His will.

He who rules over men must be just,  Ruling in the fear of God. 2 Sam 23:3

By me kings reign,  And rulers decree justice. Proverbs 8:15

We know, then that we should speak God's testimonies before kings, and the author also addresses what our attitude should be as we do so: we should not be ashamed. It is far too easy to feel uncomfortable or ashamed when our convictions are made evident in unsympathetic company, but we should not be! God's testimonies are nothing to be ashamed of. 

Instead we should be proud of God and His word: it is true, and lovely, more noble by far than any person on earth. Let us pray that if we are ever called to uphold God's truth, He will give us the words to speak, as Jesus promised in Matthew 10:19-20. 

Remember also that, "the king's heart is in the hand of the Lord" (Prov. 21:1). Man can do nothing to us unless it is God's will.

Saturday, August 26, 2017

Christ All in All: Christ is the Root


I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

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Jesus Christ and true believers make one great tree, whereof He is the root and they are the branches.
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None but [true believers] bring for fruit in Him. To bring forth fruit is to do that which is for the matter of it good, either toward men in works of justice, mercy, charity, or award God in praying, hearing, sanctifying the Sabbath. Now all this a hypocrite may do...but nothing of it in Christ. Here they part. They [true believers] do it by virtue of strength received from Him. They bring forth fruit, aiming with a single eye at pleasing Him, to show forth His virtues and praises. And also, it is done trusting to His merit and mediation alone for acceptance. (emphasis added) 
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The church is a great tree inverted. Its root is in heaven; its branches, here on earth, multitudes of them. It is true there are branches in heaven with their root.
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The sap of this great tree that keeps it green and flourishing is the Spirit, the Spirit of Grace. Now Christ the root had the Spirit without measure, according to the promise. ...The sap which the root has, it has not for itself but for the branches. The branches suck and draw from it and so are maintained in their greenness and fruitfulness. Though the root have it, yet if it do not communicate it, the tree is none the better. The Lord Jesus Christ is a communicative root. What He has of the Spirit He has for us.