Friday, August 31, 2018

Large Family Idiosyncrasies #11: When Your Dad is a Pastor...

This post could really be titled "Pastor Family Idiosyncrasies", since these quirks are more due to the "pastor-ness" than the largeness of our family. Just like large families understand one another, those in ministry will recognize the logic behind these stories and rules.

First, of course, is the Murphy's Law of pastoral life: anything that can go wrong, will go wrong ON A SUNDAY MORNING!

We are quite accustomed to losing shoes, discovering that stains have magically appeared on white dress shirts, and attitude meltdowns any time we need to get to church, but we do have a few rules to cope:

1. No blood on Sundays! (Or broken bones).

This rule has been spectacularly broken a few times, usually by the boys in the family. Who thought it was a good idea to run across a concrete surface in cowboy boots? At church, of course. Everyone standing around actually FELT the vibration as his forehead hit the floor. Amazingly, only a goose-egg resulted, no stitches. Another time, however, one of the little boys fell (or was accidentally pushed) out of the van onto gravel on Sunday night. That required a trip to the emergency room.

2. The Two-Cookie Rule.

Our church has a time of fellowship after the service, when cookies and coffee are served. Since there are so many of us, and we are supposed to set a good example for the other children, we were strictly limited to two cookies. I suspect Mom also doesn't want too much sugar running through our veins when we get home! Everyone at church knows our family rule, but one clever child found a way to circumvent it: he asked a well-meaning adult to get him his two cookies, as he was only two or three at the time. Perfectly reasonable. However, when one of his "helpers" came to Mom to let her know that he had gotten Max (errhm...one of her children) his two cookies, the racket was exposed!! You see, Mom had also given the child two cookies. As we investigated further, it transpired that both of our Grandpas had also been sources of supply, bringing his total for the day up to eight cookies, NOT two. The other siblings were rather envious of his brilliance, but the parents quickly put a stop to the scheme.

Another time, the rule was broken in spirit, though not letter. One dear lady brought "Monster Cookies" to serve at outreach, each the size of a small plate. An application of logic would have dictated that we restrict ourselves to just one cookie, since they were so enormous, but we took gleeful advantage of the situation instead, and grossly exceeded our sugar intake for the day! By the time Mom figured out what had happened, we were safe with our two cookies, taking a bite out of each for good measure, so they could not be returned.
-----------------------

Growing up in ministry affected more than just our rules, however. Kids like to play games that reflect their lives, and we invented three:

1. Let's play...Baptism!

This is a great summer game, requiring just two people and a pool or other water source. Generally, you take turns being baptizer and baptizee, but if many children are playing, you can switch to the "revival" variant, in which a single baptizer dunks as many baptizees as possible in a short space of time. Words are very important in the game. The only required line is "I baptize you in the name of the Father, the Son, and the Holy Spirit", but additions such as "Hallelujah!" or "Glory!" are encouraged. Care must be taken to avoid sliding into heretical strains of this game, such as dumping a bucket of water on the child's head, or sprinkling (horrors!) with the hose. FULL IMMERSION is the only version of this game we endorse. And of course, we were never allowed to baptize infants...though this was perhaps prompted more by concern for the baby's wellbeing than theological considerations.

2. Let's play...Wedding!

We've gone to a lot of wedding ceremonies over the years. We are always interested to see what each couple does differently, and we often acted out our own weddings at home. This game requires three people, but it is better played with four or more:

Pastor: generally my oldest brother Andrew was the officiating pastor. Not only was it good practice for his future, since he had already decided on a pastoral career, but he was a man.

Groom: since Andrew was already playing the pastor, this created a conundrum for the role of groom, since Maxwell was too young for such an important part. I was accustomed to take the second male lead in our other adventures (like when we were playing Narnia), so I stepped manfully (or...not...) into the gap. In our minds, we could NOT have a female pastor, but a female groom was no problem? No idea how we came to that conclusion. You can see that this game is much less theologically consistent than Baptism.

Bride: Margaret or Rebekah would take turns, or one of them would be the groom while I was the bride. Sometimes one of us would play the Father of the Bride, (providing opportunities for more lines: "Who gives this woman"...etc.) but sometimes the Bride would walk down the aisle alone.

More important than the part of Father of the Bride was Bridesmaid, however. (This is why we preferred to play with more than three people.) We modified the role quite a bit. Rather than waiting in the front, the Bridesmaid would come behind the Bride and hold up her train (a quilt or sheet tied around the waist.) I think this innovation was due to some crossover confusion with the customs of medieval royalty?

3. Let's play...Funeral!

This was really our favorite of the three. I think we invented it after our family had fallen victim to one of the classic blunders. The most famous is, of course, to never start a land war in Asia. Slightly less well known is to never go in against a Sicilian when death is on the line. Very obscure in comparison is this: Never go on vacation as a Pastor family, or someone at your church will die! (And  then your vacation will be cut off, because Dad will have to get back home to plan and preach the funeral.)

Funeral as a game, however, is very simple and entertaining. Three people are needed, and a blanket.

The Pastor: holds a book (can be a Bible, but is not necessary), and says "The Lord giveth and the Lord taketh away. Blessed be the name of the Lord." This must be said as sadly and solemnly as possible.

Dead Person: lies on the floor, cannot smile or move unless seriously provoked, such as being elbowed in the stomach. Variation: can come back to life after mourning begins, causing a great sensation!!

Chief Mourner: Draws the blanket up to cover the dead person's face after the pastor finishes his speech, wails and generally carries on. Supposed to act shocked if the dead person comes back to life. Laughing at any point is seriously frowned upon. If more than three people are playing, everyone else is also a mourner.

This game can be played in rounds for a long time, just switching who plays Pastor/Dead Person/Chief Mourner. Competition for most solemn pastor, stillest dead person, and loudest Mourner is encouraged.
-----------------------------

Being PKs ("Pastor's Kids") may have given us some slightly odd ideas of fun (I have to admit that the funeral game is a little inappropriate!), but for the most part it was just life. Yes, we were always at church, in fact there was a high probability of being accidentally left there when the family drove home. However, we knew that church like the back of our hand, and could probably have survived until the next service anyway, eating communion crackers and juice, and sleeping on the pews, which we were used to sleeping on quite often in any case. Besides, the library offered plenty of reading material.

As a kid, being in a pastor's family is like a fish being wet. Most of the time, we didn't even realize how different our lives were than some people's. Personally, I loved growing up as a PK, and it has shaped my adult understanding of Christianity and the Church in many ways, but positively for the most part!

Saturday, December 16, 2017

Christ All in All: Christ is our Ensign

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.                                                          —ISAIAH 11:10

[Christ] is a military flag or ensign—a banner of war. This teaches us that Christianity is a warfare, and that Christ and Christians are warriors. But who are the enemies, and what is the quarrel? The enemies are the devil and the world and the flesh. The cause we are in is the glory of God.

It is by the flag that belongs to the company, as much as by anything, that all the soldiers in that company, being gathered together, are knit together into one. That is their center of unity—not only their having but one captain and being engaged in one cause and their taking one and the same oath, but having the same flag. So our great center of unity is our Lord Jesus Christ, not only as our one captain, but as our ensign.

The great work of ministers is to lift up Christ to people, to set Him forth as the most eligible and desirable, both on the account of what He is in Himself, and what He is to poor sinners. They are the friends of the bridegroom, wooing for Him, not for themselves.

Now here is an ensign that lives forever, a flag that cannot be taken. He always has been, is, and will be Jesus the conqueror.


Saturday, December 9, 2017

Christ All in All: Christ is our Way

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!



I am the way, the truth, and the life: no man cometh unto the Father, but by me. 

                                                                                                                            —JOHN 14:6


To say Christ is the way to the Father is as much as to say He is the way to heaven. Heaven is a place, a city, a city that has foundations. Now every city has a way to it, and so has this city—and that way is Christ. There our Father dwells and keeps court. When we come thither, we will see Him and enjoy Him, only by Jesus Christ.

Adoption is that that makes us the children of God. We are by nature the Devil's children, branches in the wild olive, and our fruit is accordingly. Adoption cuts us off from that stock and grafts us into a better stock, a good olive, puts us into God's family. Now how is this done? Only by Jesus Christ. He is the way, and on us receiving of Him, it is done immediately.

Christ is both a broad way and a narrow way.
A narrow way—we cannot walk in it and have elbow room for out lusts. The strictness of the divine precepts is the hedge compassing this way about, both on the right hand and on the left, which must not be transgressed and leaped over by those that intend Christ for their way to the Father.
A broad way—in respect of the true spiritual Christian liberty which they have that walk in it.

[Christ is] a beaten way, and yet but few walking in it. But few at one time and in one place, here and there a traveller. But beaten by the multitudes that have been in all ages, and are and will be, as will appear, when they will all come together.

Saturday, December 2, 2017

Christ All in All: Christ is our Wisdom

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

But of Him are ye in Christ Jesus, who of God is made unto us wisdom. 
                                                                        —1 CORINTHIANS 1:30

If Christ be made unto us wisdom, we have chosen God for our chief good and highest end and the Lord Jesus Christ as our alone way to Him.


If we prosper and thrive in the world, there is need of wisdom to manage it so that we be not ensnared, not destroyed by it. If in affliction, it is necessary that we may keep the mean between fainting and despising. If reproached, reviled persecuted, to carry it as we ought toward our persecutors, with meekness and yet with courage.


If we pray, we need wisdom that we do not ask amiss. If we hear the word, we need wisdom that we may discern between wheat and chaff, that we may take our own portion. If we wish to reprove, we need wisdom to know when, how. If to reconcile differences, if to manage good discourse, to attend our particular calling, so as not to entrench one our general calling, to keep the world in its due place—we require wisdom in all.


How is it to be supplied? I told you: by having recourse to the blessed Jesus in a humble sense of our need. We must pray, as Paul. We must study the Word...when that speaks, Christ speaks. 


We must then believe, put on Christ, learn Christ, walk in Christ, which is the certain way to be made wise.


Here is a matter of unspeakable comfort to all true believers, that Jesus Christ is made wisdom, that is, as some interpret it, that all that infinite wisdom that is in Him as God, and all that infused wisdom which He had as God-man wherein He grew, is all made over to us to be employed for our good.

Saturday, November 25, 2017

Christ All in All: Christ is our Fountain

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!


In that day there shall be a fountain opened to the house of David and to the inhabitants of  Jerusalem for sin and for uncleanness.                                                 —ZECHARIAH 13:1

"Is your soul athirst? Athirst for peace, pardon, life, salvation, for grace, strength? Here is a fountain for you."

"This fountain also is cleansing. Sin defiles, leaves a blot, a stain on the soul. It is uncleanness...From that we are washed by the blood of Christ, satisfying God's justice and making atonement, also purging the conscience."

"Here is a holy well indeed, and holy water indeed, that makes them holy, holy, that are washed in it. However unclean before, if washed with the grace of Christ, that uncleanness is done away. We are made partakers of the divine nature, not in perfection at first, but by degrees, renewed more and more till presented without spot to God, faultless. Oh, the rare virtue that is in this fountain. It makes a sinner a saint."

"It has pleased the Father to lay Him open. He is not an enclosed fountain, but a common fountain—as a common propitiation, so a common fountain, as commas as the light or air. Open and common to all persons, Jew and Gentile, high and low, rich and poor, bond and free. Whosoever will may come."

Saturday, November 18, 2017

Christ All in All: Christ is our Freedom

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

If the Son therefore make you free, ye shall be free indeed.                 
                                                                       —JOHN 8:36

---------------------------------------------------------------------------------------------
Whether we will own it or not, it is certain there is a spiritual bondage, which we are all under by nature. And from that bondage it is that Jesus Christ makes free.
---------------------------------------------------------------------------------------------


---------------------------------------------------------------------------------------------
By the guilt of sin we are bound our to divine justice in bond, the penalty whereof is eternal burning. Sinner, you do little think of this, but certainly it is so. Your sins are your debts; and they are bond debts; and the bond will be sued shortly; and there will be an arrest; and you will be cast into prison, if some course be not taken to prevent it. Now from this we are made free by the Son dying for us on the cross, whereby He paid the debt and fully satisfied God's justice. 
---------------------------------------------------------------------------------------------


---------------------------------------------------------------------------------------------
By the corrupt nature, called the sin that dwells in us, the flesh, we are so fettered and chained to diverse lusts and pleasures that we are perfect slaves. ... Now from this we are made free by the Spirit of Jesus Christ, as a sanctifier, renewing us in the whole man, breaking the power of indwelling sin, planting a contrary principle.
---------------------------------------------------------------------------------------------


---------------------------------------------------------------------------------------------
From the fear of death we are set free by the same Spirit as a comforter, abating this slavish fear and working holy boldness and confidence, so that now the man can cheerfully look death in the face, can look God Himself in the face, knowing that He is a reconciled father.
---------------------------------------------------------------------------------------------

Saturday, November 11, 2017

Christ All in All: Christ is our Propitiation

I'm reading a series of sermons by Philip Henry (Matthew Henry the Bible Commentator's father), and thought I would share some quotes as I go along. Using the book "Christ All in All" as a devotional, I'm reading just one sermon a day, but each one is full of rich doctrine!

And sent his Son to be the propitiation for our sins.      —1 JOHN 4:10

If we have sinned, God is angry with us. It cannot be otherwise. All sin is a provocation to the pure eyes of His glory. It grieves Him. It vexes Him. His holy nature is against it. So also is His righteous law, which forbids it, which threatens it, let the sinner be who he will. If God be angry, some course must be taken to appease and pacify Him. It will not wear off of itself. 


There must be some propitiation, something to make atonement. Now what should that be? This man bid fair, but it would not do. Nothing of our own, prayers, tears, alms penances, pilgrimages, nothing of anyone's else for us will do. No, no. He is the propitiation—He, and none but He.


Jesus Christ is a propitiation appointed of God. He did not put Himself on it, but was called to it. He that knew best what would please Him did Himself see Him forth.


He is a propitiation accepted of God. How do we know that He was accepted? This was done by two extraordinary ways: the one, by a voice from heaven, expressly affirming it; the other, by raising Him from the dead. No other sacrifice ever was so.


Jesus Christ is a continual propitiation, not continually to be offered, but of continual virtue and efficacy. We read often of the continual burnt offering. The atonement made on the cross reaches us now as fully as if He had died but yesterday. The last sinner that will live to be reconciled and saved by Him will certainly find the truth of this.

---------------------------------------------------